Through
the ‘Formula Vori’ to the Transalpine Redemptorists
We were founded
in 1732 (over 270 years ago ) by the great St Alphonsus Maria de Liguori.
He formed a little band of poor missionary priests and brothers. Their
mission field was the hill country about Naples. Here they preached
to the goat-herders and their families. These were poor and, because
they had no priests, they were spiritually abandoned. This little
community of priests and brothers soon attracted the attention of
young men who wished to give themselves to God.
On the 25th
of February, 1749, Pope Benedict XIV gave the Church’s approbation
to the Redemptorist Rules, thereby approving them as a concrete means
by which to become a saint. The Church gave the Redemptorists the
whole world as their mission field that they might labour for all
abandoned souls destitute of spiritual help, in need of conversion
and redemption.
For over 200 years,
from 1749 until 1963, the Redemptorists were governed by the Rule
codified by St Alphonsus and approved by Pope Benedict XIV; also by
the Constitutions which in the greater part were legislated by the
Chapter of 1764, which was presided over by St Alphonsus himself.
St Alphonsus said
to his Redemptorist sons: “The members of our Institute should be
persuaded that unless they look upon the least of these (1200+) regulations
as of the greatest importance they clearly show themselves to be unworthy
sons of the Congregation of the Most Holy Redeemer.” The Rule and
Constitutions structured the Redemptorist vocation as it was to remain
to the end of time.
Mystery
of Iniquity and the Formula Vori
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A
cup of pure milk is evidently a cup of milk. |
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A
cup of coffee with 3% milk added is not a cup
of milk. |
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The
Traditional Rule and Constitutions are 100%
Redemptorist. |
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The
new constitutions and statutes, with 3% of the
old, are not Redemptorist. |
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Yet, mystery of
iniquity, in 1963 the General Chapter of the Redemptorists totally
abolished the Rule approved by Pope Benedict XIV and reduced the 1,678
Constitutions to 114. The General Chapter of 1969 wrote new Constitutions
based on the last remaining 114 originals. It abolished 60 of the
114 Constitutions. Only 54 remained! And of the 54, “only 28 can be
said to have been kept fully in their spirit,” according to the study
made in 1973 by Fr Luigi Vori, C.SS.R. Writing of the destruction
of the Rule of St Alphonsus he exposed the Novus Ordo Constitutions:
“What happened can be compared to this: when, for example, a building
is demolished and some small part of the material mixed together with
a much larger amount of new material is used in erecting a new building.”
By this Fr Vori
states that the Redemptorist Rule inspired by Our Lord and codified
by St Alphonsus has been demolished and in its place a “new building,”
the Novus Ordo Constitutions and Statutes, used today by the
modern Redemptorists, has been set up; but that the new Constitutions
have only trace elements of the original Rule and Constitutions. To
better illustrate this crucial point we apply what we call the “Formula
Vori” to a cup of milk and a cup of coffee with a few drops amounting
to a 3% addition of milk; Formula Vori illustrates what happened in
the General Chapter of 1969.
The conclusion
is clear: the Novus Ordo Constitutions are based on 2-3% of
Our Holy Father’s Rules and Constitutions. They are not the Rules
and Constitutions of the Redemptorists founded by St Alphonsus (except
in a Formula Vori way of speaking).
The Transalpine
Redemptorists pray to persevere in living the Rule and Constitutions
that in them the prophecy of their Holy Founder will be fulfilled:
the Congregation will continue until the Day of Judgment.
Before
Vatican II
The Redemptorists
were a remarkably holy Congregation in the Church. Although founded
only in 1732 they claimed the greatest number of Servants of God,
Venerables, Blesseds and Saints (excluding martyrs) from that year
to 1962 when the Council opened. They made saints in their monasteries
and were called saints by the people. In Ireland they were known as
‘the holy Fathers.’ The reason is simple: their Rule and Preaching
fixed their thoughts on Salvation, Death, Judgment and Eternity; which
thoughts inspire the soul with contempt for sin, love of Jesus Christ,
hope in Mary and zeal for the salvation of souls. As St Alphonsus
said to his sons: “In the Congregation each subject must live solely
for eternity. Let us keep eternity before our eyes, and we shall suffer
everything in peace and gladness.” [St Alphonsus in The True Redemptorist]
After
Vatican II
With the crisis
in the Church the Redemptorist Order was hit badly. Proportionally
it lost more priests and brothers than any other Religious Order or
Congregation in the Church. The reason is simple: the New Church offered
Heaven to all religions, mocked hell and denied the necessity of the
intercession of the Blessed Virgin Mary for Salvation. More than in
any other Order these dogmas were the daily preoccupation of Redemptorists
whether at home or in the pulpit.
The New
Beginning
Aware of this
state of the Congregation His Eminence Cardinal Gagnon, the Papal
Envoy to traditional Catholics on 8 December, 1987, expressed his
judgment to Fr Michael Mary that the Redemptorists were badly in need
of a reform. He said that it could only come about if we did it by
living “outside the structures [...] like St Teresa of Avila.” The
‘reform’ was hardly needed because we have simply picked up the old
copies of the abandoned Rule and lived it in the spirit of St Alphonsus.
Now young men from around the world are preparing themselves on Papa
Stronsay to become ‘Apostles Abroad.’ Perhaps God inspires you to
join them? †
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| St
Clement Mary Hofbauer, C.SS.R., Priest, Zealous Propagator of
the Congregation, Vicar General of the Transalpine Redemptorists
and Patron of the City of Vienna. |
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Ven.
Fr Joseph Passerat, C.SS.R., 2nd Vicar General of the Transalpine
Congregation and model of Redemptorist contemplatives. |
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| Ready
to begin life ‘outside the structures’ with the blessing of
Archbishop Lefebvre
and the ‘go-ahead’ of the Papal Envoy, Cardinal Gagnon. (From
Left)
Fr Michael Mary, C.SS.R., His Grace Archbishop Lefebvre, Fr
Anthony Mary, C.SS.R. |
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