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St
Michael the Archangel
Patron of the Redemptorist Congregation
Feastday: 29 September
September
2001

Saint
Michael, first champion of the Kingship of Christ, pray for us.
(300 days indulgence, 11 January 1927)
Saint Michael the Archangel, defend us in the battle, that we perish
not in the fearful judgment.
(Roman Missal
– 300 days indulgence, 6 May 1933)
Skelling
Michael, Ireland
| O
Jesus! Life-spring of the soul!
The
Father’s Power and Glory bright !
Thee
with the Angels we extol;
From
Thee they draw their life and light.
Thy thousand,
thousand hosts are spread,
Embattled
o’er the azure sky;
But
Michael bears Thy standard dread,
And
lifts the mighty Cross on high.
He in that
sign the rebel powers
Did
with their dragon prince expel:
And hurled them from the heavens high towers,
Down
like a thunderbolt to hell.
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Grant
us with Michael still, O Lord,
Against
the Prince of pride to fight;
So
may a crown be our reward,
Before
the Lamb’s pure throne of light.
To God the
Father and the Son
And
Holy Paraclete to Thee,
As
evermore hath been before,
Be
glory through eternity. Amen
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Mont
Saint Michel, France. |
Antiphon. Most glorious Prince, Michael the Archangel, be ever
mindful of us; here and everywhere pray always for us to the
Son of God.
V. Before
the Angels will I sing praise unto Thee, O my God:
R. I will
worship toward Thy holy temple, and praise Thy name.
Let us pray.
O God, Who
in wondrous order dost ordain and constitute the services of
men and Angels; mercifully grant that our life may be defended
on earth by them that stand near Thee, evermore ministering
to Thee in heaven. Through Christ our Lord. Amen
(Roman Breviary
– indulgence of 3 years, 18 May 1935) |
St
Michael the Archangel
The feast of the
glorious St Michael, observed on 29 September, originates in the dedication
of the church in honour of this great archangel on Mt Gargano in Italy
in the year 493, when St Michael himself performed the ceremony in
this miraculous church.
The existence
of the angels is proven throughout the Bible, both in the Old and
New Testaments. They appeared to Abraham, Jacob, Josue, David, the
Maccabees, and nearly all the prophets. Both St John the Baptist and
Our Lord Jesus Christ were foretold by angels; and the Apostles frequently
speak of angels in their epistles.
By nature, the
angels are entirely spiritual and without corporeal matter –
spirits without bodies, unlike man who is composed of both soul and
body. When angels appear to men, they must use a body made of air,
which is neither living nor animated.
Being spiritual
beings, the angels have far subtler intellects than men, for they
know things in their essences and without needing senses; thus the
angelic knowledge is more pure, simple, perfect and penetrating than
is human knowledge. Instead of reasoning and discoursing as men do,
the angels know the conclusions in their principles in a single glance.
Likewise, because
they are purely spiritual beings, the angels have a far more perfect
will than man. Their will grasps a good in a single moment, and is
unable to change its choice, so strong is their will. Thus the angels
merited either an eternal reward or eternal punishment in a moment.
Sacred Scripture
itself tells us that the angels are above men: “Thou hast made
man a little less than the angels” (Ps 8). However, thanks to
Jesus Christ having become man, Our Lord and the Blessed Virgin Mary
are both above the angels and far surpass them in grace.
The number of
the angels is not known; it cannot be infinite, yet Job says that
they “are a number without number”. St Denis assures us
that they surpass in number all material things. Considering that
every man has his own guardian angel, their number must be truly immense.
Amongst themselves,
the angels have a wonderfully organised hierarchy: there are nine
choirs of angels – seraphim, cherubim, thrones; dominations,
virtues, powers; principalities, archangels and angels. The higher
angels, receiving their commands directly from God, communicate them
to the lower angels, who execute the divine commands upon creation.
However, not all
the angels remained good. Because they possess free will, a trial
was set for them that they might prove their loyalty to their sovereign
Lord and Creator. But a third of the angelic army, taken up with what
they esteemed to be their own excellence, followed Lucifer, the highest
of the seraphim, and said, “I will not serve!” At that
moment, St Michael, the second of the seraphim, rose up to defend
the honour of the Most High, replying, “Who is like God?”
– which is the meaning of the name Michael. Through his obedience,
the great archangel defeated Lucifer and his minions, who were cast
into hell.
According to Pantaleon
of Constantinople, it was St Michael who instructed and encouraged
Adam after his fall; who stayed the hand of Abraham from slaying his
son Isaac; and who lead the Hebrew people through the Red Sea. Other
authors say that St Michael was the angel whom Jacob fought; that
it was through him that God gave the Commandments to Moses; and who
took up Elias in a fiery chariot.
As St Michael
protected the Hebrew people throughout the Old Testament, so he has
been the protector of the Catholic Church since the time of Christ.
Many authors believe that it was St Michael who comforted Our Lord
in the Garden of Gethsemane; who announced the Resurrection to St
Mary Magdalene; who appeared to the Roman centurion Cornelius and
commanded him to go in search of St Peter; and who appeared to St
John in order to unfold to him the mysteries of the Apocalypse.
Since the fall
of Lucifer, St Michael has become the chief of the angelic armies,
and it is to him that dying persons are recommended, that the great
archangel may lead them safely to the judgment seat of their Creator
and Saviour.
Let us remember
to call frequently on St Michael, for he is powerful with God in driving
away the devils and in protecting the faithful from the temptations
of the infernal spirits.†
September
2002
Britain’s
own St Michael’s Mount
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St
Michael’s Mount in
Cornwall, Britain |
Britain
has its own Holy Rock rising from the sea and dedicated to St Michael.
Since the Archangel appeared to fishermen in Cornwall in 495 AD, St
Michael’s Mount has been a place of pilgrimage.
In
the ages of Faith a Benedictine monastery was built upon it. After
the Reformation the buildings became the fortified castle home of
a wealthy family.
At
high tide the Mount is surrounded by water and can only be reached
by small ferry boats from the nearby town of Marazion. When the tide
is out, the Mount can be reached on foot along a granite causeway.
Monte
Gargano
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| St
Michael commands a chapel
to be built at Monte Gargano |
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Mont
St Michel was not the only church ordered to be built by St Michael.
He appeared at Monte Gargano in southeastern Italy where, not unlike
Mont-St.-Michel, “a mountainous promontory juts out into the
Adriatic Sea.” In his The Holy Sacrifice of the Mass, Fr Gihr
writes:
“On
Monte Gargano St. Michael appeared with a censer in his hand, on the
spot where a church was to be built; hence it is said of him in the
office of the Church: ‘The angel stood before the altar of the
temple, having a golden censer in his hand’; an unmistakable
allusion is here made to the vision of the heavenly altar which St.
John saw.”
Interestingly, the church was built not to commemorate the Archangel’s
apparition, but his intercession in the Italians’ military victory
over the Greek Neapolitans in 663.
Holy
Michael, Archangel, defend us in the day of battle!
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